Contents
Editorials
Jesus - - President J. E. Ramseyer
What WiU You Do Without Him,
Francis Ridley Havergal
Celebrating Christmas - Hazel E. Butz
Observations of An Army Chaplain,
S. A. Witmer
The Third Generation - Lillian Zeller
The Testimony of a Man Who Knew,
J. Pritchard Amstutz
Children are Real People,
Helen P. White
The Fellowship CircU at Home and
Abroad ----- Luella Miller
PORT WAYNE
BIBLF
INSTITUTfc
Published at Bo.
Wayne Bible Institi
THE BIBLE VISION
A Bimonthly Journal Reflecting the Light of the Bible
on us and our times.
Vol. Vin DECEMBER, 1943 Na. 2
Published bimonthly at Berne, Indiana, by
THE FORT WAYNE BIBLE INSTITUTE
Editor, Loyal R. Ringenberg Associate Editor, Helen P. White
Contributing Editors: S. A. Witmer
A. W. TOZER
Lauren Garner
Alumni Editor
and
Circulation Manager, Luella Miller
Economy Printing Concern, Berne, Indiana, Publisher
Subscription Rate: $1.00 per two years; 50c per yeat; 10c per copy.
Address all correspondence regarding subscriptions or subject-
matter to the Bible Vision, Berne, Indiana, or to the Fort Wayne Bible
Institute, Fort Wayne 6, Indiana.
Entered as second-class mail matter at the post office at Berne,
Indiana, under the Act of March 3, 1879.
What?
What are churches for but .to make missionaries?
What is education for but to train them?
What is commerce for but to carry them?
What is money for but to send them?
What is life for but to fulfill the purpose of missions — the
crowning of Jesus Christ in the hearts of men? — Augustus H, Strong.
EDITORIALS
Dedication
The Bible Institute is pleased to dedicate the Christmas issue of
the Bible Vision to its alumni and other friends in the armed forces.
True to the ideals of the Bible Institute it is evident that our men
are making their influence felt for Christ. Some are serving as
chaplains and assistant chaplains. Others write of their opportunity
to testify for Christ to large numbers of men who are thinking seri-
ously of their relationship with God and who seek spiritual guid-
ance. It is our fervent prayer that they may keep their hearts so
filled with divine love that even amidst prevailing passions of war
the clear and radiant glory of God may shine abroad.
A General Faces Life With Christ
Lieutenant-General Sir W. G. Dobbie, Commander-and-Chief
at Malta, and with the distinctions K. C. B., C. M. G., D. S. O.,
clears the person of Christ of any legendary atmosphere as he tells
us in clear-cut evangelical style what Christ means to him:
"I gladly give my testimony to the saving and keeping power
of God in Christ.
"I came to know Him as my Saviour forty-seven years ago, and
all through my military service to the present day He has been my
Saviour and Lord. Although I have often and often been unfaith-
ful to Him, yet He has never been unfaithful to me, nor has He let
me down. I have always been sensible of the fact that my sins,
which were forgiven me when I first accepted Him as my Saviour,
were blotted out once for all, and that in spite of my failures I have
become 'a new creature in Christ Jesus.' That realization has given
me a profound peace which none of the circumstances of army life
in peace or war have been able to disturb.
"I should also like to testify that to serve God and to follow
Him is a very real and practical thing in the Army. The help that
He gives is also real and practical, as I have proved times with-
out number. I have made it a habit to bring all my problems to
Him, both great and small, both professional and private, and I can
testify that the help He gives is certain and convincing.
"I have known Him now for forty-seven years, and I could not
face life without Him. I pity from the bottom of my heart those
who are trying to live without Him. They little know what they
are missing — it is no small thing to know that all the past has been
forgiven, that help from the hands of Almighty God is available for
the present, and that the whole future for eternity is assured. I am
THE BIBLE VISION
not presumptuous when I say I know that, because it has all been
given to me by His grace — apart from my own deserts. I commend
such a Saviour to all."
Where is the Christ of Christmas?
As the story of the Christ-child is retold this Christmastide it
may be well to clarify our minds as to the present day bearings of
this child's birth for us. Twentieth century versions of the Christ
have obscured His true identity. The Christmas story has been
lowered to the status of legendary and mythology by men in high
ecclesiastical positions. The influence of this prodigal scholarship
has made itself felt in church pulpits, church schools, and eventually
at the very fireside. Thus Jesus has come to be commonly associ-
ated with the "once upon a time" dreamy culture heroes of my-
thology.
How the clear facts of Scripture contrast with the modern
versions of Christ! Christ is alive. He is in heaven at the throne
of power and grace. He waits to hear prayer. On behalf of those
who call upon Him His presence is manifest in all the earth. He is
a compassionate, sympathetic high priest. He receives the spirits
of those who die believing in Him. He will one day return, to es-
tablish everlasting peace and righteousness in the earth, banishing
the blight which afflicts humanity. Christ has assumed a complete
redemptive program which will restore humanity to a glory never
yet realized. Even the present blessedness of Christian fellowship
is but the earnest of the future order. Paul says that through Christ
we (Christians) have been raised up that in "the ages that are com-
ing, he might show the surpassing riches of his grace in kindness to
us through Christ Jesus."
"THE GREATEST MISSION- the scriptures.
ARY" Christ was a children's mis-
Christ was a home missionary, sionary, when He took them in
in the house of Lazarus. His arms and blessed them.
Christ was a foreign mission- ^^^^^st was a missionary to the
ary, when the Greeks came to Poor, when He opened the eyes
Him. of t^e beggar.
Christ was a city missionary, Christ was a missionary to the
when He taught in Samaria. rich, when He called Zacchaeus. 0
Christ was a Sunday School Even on the cross, Christ was
missionary, when He opened up a missionary to a lost thief, and
the scriptures to two disciples of His last command was the mis-
Emmaus and set them studying sionary commission. — Anon.
THE BIBLE VISION
/
By
President
J. E. RAMSEYER
"Thou Shalt call His name Jezus"
(Matthew 1:21).
The angel of the Lord spoke
the words of our text to Joseph
when he announced to him the
nativity of our ever blessed Re-
deemer.
At this time of the year the
Church is speaking and' writing
more of the Babe of Bethlehem
than at any other season.
We would call attention that
in the Bible more then one hun-
dred and twenty names and
titles are given Him who is
called "Wonderful." One name
or title could not express fully
who and what He is. Each name
is expressive of some specific
Kspect of His wonderful char-
cter and ministry. The most
glorious p^rt of this fact is, that
al] that these titles signifv, He
i^ for them th?t love and follow
Him now. O what a heritage!
I want to call attention here,
that the name JESUS stands at
the head of this long list. It is
His human name. The name
which stands out more than any
of the others, in connection with
His great redemptive work. In
addition to what the angel said
to Joseph, "Thou shalt call his
name Jesus: for he shall save
his people from their sins" —
note, three other passages: "For
the^e is one God, and one medi-
ator between God and men, the
man Christ Jesus: who gave
himself a ransom for all, to be
testified in due time" (I Tim.
2:5, 6).
"Whe'efore God also hath
h^Vhly exalted him, and given
him a name which is above
every name: that at the name
of Jpsus everv knee should bow,
of things in heaven, and things
in earth, and things under the
earth" (Phil. 2:8, 9).
THE BIBLE VISION
"Because he hath appointed a
day, in the which he will judge
the world in righteousness by
that man whom he hath or-
dained; where of he hath given
assurance unto all men, in that
he hath raised him from the
dead" (Acts 17:31).
A Memorable Night
I was sick in body, and se-
verely tested in my soul and
spirit. I did not sleep a wink,
and heard the clock strike every
hour. I was reminded of how I
was saved behind the plow on
my grandfather's farm in Can-
ada— but I could not lay hold on
that blessed experience. Then
I was led to think of how, in the
willow bush on the little farm
in Michigan, the Lord gave me
the Holy Spirit, and filled my
being with His glory so that I
sprang to my feet, and sang a
heavenly song — but I could not
cling to that. I recalled how He
had brought me back from the
jaws of death; how He had
healed me at different times; and
of many, many other manifesta-
tions of His grace and power in
my own life and in many others;
but, nothing helped me — all
was dark — and I saw that,
though He had done so much for
me, yet I would go under, unless
Jesus would hold me up.
After praying for a long time,
all I could say was Jesus! Je-
sus!! Jesus!! I repeated the
name hundreds of times: then
this word came from Him, "As
they went they were healed."
This is the way it came to me.
I leaned hard on this word, and©
obeyed: and He brought me out
into a larger place than I had
ever known before.
In that night I learned more
fully the blessing, and power,
and value of the name of JESUS.
If it were not for Jesus, we
would not have any experiences
in heavenly things. But, let us
never forget, that it is Jesus that
holds us, and carries us through,
and not our experiences, how-
ever scriptural they may be.
"The great Physician now is near,
The sympathizing Jesus;
He speaks the drooping heart to cheer,
Oh, hear the voice of Jesus. ^
"Sweetest note in seraph's song,
Sweetest name on mortal tongue;
Sweetest carol ever sung,
Jesus, blessed Jesus."
"BIG MONEY"
I am- twenty-five cents.
I am not on speaking terms
with the butcher.
I am too small to buy a quart
of ice cream.
I am not large enough to buy
a box of candy.
I am too small to buy a ticket
to the movies.
I am hardly fit for a tip — W
But, believe me,
When I go to church on Sun-
day I am big money. — Anon, |
THE BIBLK VISION
What Will You Do Without Him?
By Francis Ridley Havergal
I could not do without Him!
Jesus is more to me
Than all the richest, fairest gifts
Of earth could ever be.
But the more I find Him precious,
And the more I find Him true,
The more I long for you to find
What He can do for you.
You need not do without Him,
For He is passing by;
He is waiting to be gracious —
Only waiting for your cry;
He is waiting to receive you —
To make you all His own!
Why will you do without Him,
And wander on alone?
Why will you do without Him?
Is He not kind indeed?
Did He not die to save you?
Is He not all you need?
fo you not want a Savior?
Do you not want a Friend?
One who will love you faithfully,
And love you to the end?
What will you do without Him
In the long and dreary day
Of trouble and perplexity,
When you do not know the way.
And no one else can help you,
And hope corres not wi+h morning
And hope come? not with morrning
And rest com^s not with night?
What will you do without Him
When death is drawing near,
Without His love — the only love
That casts out every fear —
When the shadow-valley opens,
Unlighted and unknown.
And the terrors of its darkness
Must all be passed alone?
What will you without Him
When the great white throne is set,
And the Judge who never can mistake
And never will forget —
The Judge whom you have never here
As Friend and Savior sought —
Shall summon you to give account
Of deeds and words and thoughts?
What will you do without Him
When He has shut the door,
And you are left outside because
You would not come before?
When it is no use knocking —
No use to stand and wait;
For the word of doom tolls thro' your
heart
That terrible "Too late!"
You cannot do without Him!
There is no other name
By which you ever can be saved.
No way, no hope, no claim!
Of love and life and light!
Without Him — everlasting loss
Without Him — everlasting woe
And everlasting night.
But with Him. oh, with Jesus!
Are any words so blest?
With Jesu"?. everlasting joy
And everlasting rest!
With Jesus — all the empty heart
Filled with perfect love;
With Jesus — perfect peace below
And perfect bliss above.
Why should you do without Him?
It is not yet too late;
He has not closed the day of grace.
He has not shut the gate.
He cpII? you — hush! He calls you!
He would not have you go
Another sten without Him
Because He loves you so.
I
Why will you do without Him?
He calls and calls again,
"Come unto Me! Come unto Me!"
Oh, shall He wait in vain?
He wants to have you with Him,
Do you not want Him. too?
You cannot do without Him,
And He wants — even you.
NOTE: Copies of the above poem may be secured In beautiful tra<?t form jErpm the Goo4
News PubUshlng Co.. 322 W. Washington, Chicago, HL . .
THE BIBLE VISION
(Jlelfbraltng
OllinsJtmas
By Hazel E. Butz
The writer is Dean of Women and
instructor of English and History at
the Fort Wayne Bible Institute. This
article is her response to the Editor's
requert that someone ought to dis-
mantle popular Christmas celebration
and set forth the really essential ele-
ments of the celebration.
Have you ever wondered as
you approached the Christmas
season just how you could best
celebrate the birthday of Jesus?
Have you ever seriously sought
to commemorate the Advent of
your Lord in such a way that
He would be honored and
pleased? Or have you permitted
a rereading of the Christmas
story; attendance at Christmas
programs; the lighting of the
Christmas tree; the gift shopping
for friends; the cheery greetings
by card, word, or letter; the prep-
aration and consumption of a
delicious dinner to constitute the
observation of the birth of the
Central Fimire of time and
eternitv? Each one is good in
itself, but even a combination of
all falls far short of the real
Christmas spirit. Are there not
transcending and more satisfac-
tory wavs of keeping Christmas?
In Meditatton Remember
As you meditate upon the
storv again and recaU the inr^'-
dent$ surrounding the birth of
Jesuci, leiiicinuLr ui^i o^uci sent
His only begotten Son, the most
priceless Treasure that has ever
been given to humanity. Cloth-
ing this heavenly Gift in the
visible and tangible garments d^
flesh, God sent Him through His
chosen instrument, the virgin
Mary, that all might be fulfilled
which was spoken by the proph-
et. At the appointed time, in
the ''fullness of times," when
under the Roman government
Greek culture, transportation
facilities, and temporary cessa-
tion of war together with other
factors had completed setting
the stage for His coming; Mary
delivered God's Gift in Bethle-
hem of Judaea, as the prophets
had said.
Remember, too, that Jesus
came as Deity in the flesh. The
prophet had said that His name
should be called Emmanuel,
which is interpreted, "God wit^
us." The Gift came to earth
both as the express image of
God and as the brother of men.
In Emmanuel God and man were
THE BIBLE VISION
[nade one. Jesus, by virtue of
pis Deity and His fiesh, was in
vital relationship with both God
and man. Thus it was possible
[or Him to accomplish the pur-
pose for which God sent Him.
This brings you to the third
:hing which you need to re-
nember at this season: Jesus
:ame for the purpose of saving
mmortal souls, who like Him-
self dwell in houses of clay for
1 comparatively short time. The
Diophet had said that His name
should be called Jesus because
Ee should save His people from
:heir sins. In meditating upon
His purpose ask yourself the
juiestion: *'Has His purpose
R?en accomplished with me?" If
lot, there could be nothing finer
for the observance of His birth-
iay than to let Him save you
'.Torn, your sins and be admitted
;o your heart. Then it will be
>^ o u r privilege to celebrate
Christmas in the highest sense
:hat you have ever known.
In Spirit Rejoice
Those who had eagerly antici-
pated the coming of the Mes-
siah rejoiced at His birth. Mary,
vhen she knew that she was to
nbther the Son of God, magni-
led the Lord and rejoiced in
j-od her Savior. As she laid
jlim on His lowly bed, the heav-
ily host appeared with the
Pgel praising God. The shep-
lerds who heard the angel cho-
'us and who went promptly to
;ee the Child returned, glorify-
ng God for all they had heard
and seen. A few days later when
the parents brought Jesus to the
temple to be dedicated, Simeon
blessed God while he held in his
arms that precious O n e in
whom dwelt all the fullness of
the Godhead. While Simeon re-
joiced that he had been allowed
to see the Salvation of God,
Anna came upon the scene; she,
too, gave thanks unto the Lord.
Later (how much later, we are
not sure) the wise men wor-
shipped Him as they knelt, ex-
pressing their gratitude in the
presentation of valuable gifts.
From these who were nearly
two millenniums nearer His
birth than we, there is wafted
to us the fragrance of joy which
peivaded human and angelic
spirits that first Christmas sea-
son.
As you reread the beautiful
story of the first Christmas, and
as you feel the spirit which char-
acterized those worshipping
hearts, rejoice. Rejoice that
God sent His Gift not only to
men as a race but to you as an
individual, that He is born in
your heart and lives there to-
day, that you have been per-
mitted to see the Salvation of
God. Sing with the hymn writer:
"Joy to the world! The Lord is come,
Let earth receive her king;
Let every heart prepare Hm room.
And heav'n and nature sing."
Or appreciate with Helen P.
White the following lines which
she has written:
"O King Emmanuel
We hail Thy coming
In lowly, humble birth.
Id
THE BIBLE VISION
The gift unspeakable,
Our God, Himself, Incarnate."
In Gratituhe Give
There is another way of cele-
brating Christmas which is
prominent in the Christmas
story, that of giving. God gave
His Son and Christ gave Him-
self to a very needy world. Gi ati-
tude for God's supreme gift
ought to prompt you to respond
with the best that you have to
give. No better gift can you of-
fer to God than yourself. No
greater donation can you make
to this needy world than your-
self, cleansed and accepted by
God. This bringing of self to
God ought to precede all other
giving, since the presentation of
money, deeds, and words are to
no avail unless they proceed
from pure motives and a self-
giving spirit. The wise men
first brought themselves to Je-
sus in humility and worship;
then they presented their gifts
of gold, frankincense, and
myrrh.
Self-giving in service glorifies
God, edifies others, and refresh-
es the giver. Or as James Rus-
sell Lowell so aptly has Christ
to say in "The Vision of Sir
Launfal":
"Who gives himself with his alms, feeds
three
Himself, his hungering neighbor, and
me."
At this Christmas season you
are faced with limitations of the
tangible expressions of the
Christmas spirit. Transporta-
tion difficulties and the war will
prevent many a family retmioii;
scarcity of commodities maj^
eiimmate some friends from the
gitt list; even the dinner table
may not be so generously set as
in other years. Does all of this
mean that the Christmas spirit
must in consequence be limited
too? No! If meditation upon
cne significance of God's Gift to
yuu; a rejoicing spirit inspired
Dy Messiah's coming; and self-
giving to God and to others in
ioyal, loving service are the true
expressions of the Christmas
spirit, — then no circumstance,
however stringent, can keep you
irom celebratmg Christmas.
FORCEFUL FACTS AND #
FIGURES
There are in the United States
436 places to get a drink for
every 210 places to get religion.
The liquor dealers frequently
say that they pay large taxes to
the United States Government,
but they fail to say that they col-
lect these taxes from their cus-
tomers, together with several
times the amount by way of in-
come for themselves.
Last year the liquor sellers of
the U. S. took in between $8,000
and $10,000 each. They also
"took in" the suckers who spent
the money, the legitimate busi-
ness men whose sales were less,
and the silly chumps who votjd
for repeal and now have to p^
greatly increased taxes to care
for the consequences of the
legalized sale of liquor. <
— The Voice,
THE BIBLE VISION
11
I In complying with the Edi-
tor's request to contribute an
article to each issue of the Bi-
ble Vision, it occurred to me
that miscellaneous accounts of
experiences and impressions of
my work as an army chaplain
might be interesting to readers
and acceptable to the Editor. Be-
sides, it will relieve me of the
difficult undertaking of at-
tempting to produce literary ex-
positions with little time and
less books on hand. I therefore
hope that this type of contribu-
tion will be acceptable to all
concerned.
One of the first experiences in
the army is at once baffling and
Jiumbling. It is the conscious-
P^iess of one's insignificance in an
organization of vast size and
amid forces far larger than one
can comprehend. One sees only
a small segment of the whole,
Observations of An
Army Chaplain
By
Chaplain S. A. Witmer
This contribution will be welcomed
as a regular feature of the Bible Vision
from, Rev. S. A. Witmer who is on
leave of absence from his position as
Dean of the Fort Wayne Bible Insti-
tute for the duration of the war. He
is serving as chaplain at the Army Air
Base, Harvard, Nebraska.
and he frequently can only guess
what relation it has to the en-
tire pattern. The structure of
the army is exceedingly complex,
and one has difficulty at times
knowing all the angles of his
own job let alone attempting to
understand how it meshes into
the larger gears at the top.
For instance, an air base chap-
lain works under the authority
of his Base Commanding Of-
ficer, but he is also responsible
to the Supervising Chaplain of
his Wing, to the Chaplain of his
Air Force, the Chaplain of the
Air Corps, and eventually to the
Chief of Chaplains. The de-
tailed monthly report of his
activities passes through these
consecutive echelons.
In his work on the base, the
chaplain is related to many dif-
ferent departments. As the
custodian of the chapel and its
12
THE BIBLE VISION
equipment, he secures some sup-
plies from his area Service
Command, some from the Quar-
termaster, some from the Post
Engineer, and some from the
Chief of Chaplains. For assist-
ance and information regarding
men he goes to S-1 (Personnel).
For clearance of certain civilian
activities he goes to S-2 (Intel-
ligence and Public Relations).
For educational helps such as
maps, projectors, etc., he goes to
S-3 (Training). For office sup-
plies he goes to S-4 (Supply) . If
he needs transportations he
calls the Motor Pool. If it is
necessary to check a soldier's
family status, he gets in touch
with the Red Cross. He also con-
fers frequently with Special
Service Department and the
Courts and Boards Officer, as
well as the respective command-
ing officers of squadrons.
It follows that when one is
inside the army he is hardly in
a position to gain a perspective
of the whole nor does he neces-
sarily become familiar with the
progress of the war in its global
aspects. One occasionally hears
a soldier say that he was up on
news of the war before he got
into the army. There are news
releases and excellent maps post-
ed for the information of soldiers
but they usually transmit news
that civilians have through their
newspapers and radios.
But a chaplain on an air base
does see many interesting things.
He sees men from privates to
colonels, flying crews and ground
echelons, motor vehicles from^
jeeps to tractor-transports, func-
tional buildings of all shapes
and sizes, aeroplanes and hang-
ars. But of far greater impor-
tance, he sees the desperate moral
and spiritual needs of men with
their varied problems and ill-
adjustments, their heartaches
and their sins. He sees men in
the raw as the thin veneer of
culture is removed and the more
elemental forces are revealed.
He sees life at its best and at
its worst. Through the exigen-
cies of war some live nobly and
unselfishly. Others tend to live
on the low level of animal satis-^
factions after the restraints o:^
home are removed.
In the face of these desperate
needs, the healing, cleansing,
purifying, enobling power of the
Gospel is appreciated anew. The
heroic qualities of the Christian
faith stand out with new luster
as blustering "he-men" turn
weak and cowardly through fear
when mortal danger looms
ahead. It is gratifying to see that
men can live a victorious life for
Christ in the army.
But at this point a chaplain
faces a serious problem. He
stands between men who are in
desperate need and God's great '
salvation. It is his task to bring
men to realize God's plan and^i
offer of salvation. And that is
his problem, for the religious il-
lit'^^racy in the army is almost
unbelievable. Most young men
THE BIBLE VISION
19
have had no adequate Christian
j\ training and many of them had
become skeptical before in-
duction largely through skepti-
cal teachers in schools and col-
leges.
There are, of course, a few
who know God and who know
their Bibles. Their influence is
great. God bless each one of
them. But on the whole this is
a generation that needs to be-
gin with the primer and to
learn the "first principles" of the
faith.
One must therefore speak
plainly and simply in the army.
Little self-denials, little hon-
esties, little passing words of
sympathy, little nameless acts of
kindness, little silent victories
over favorite temptations — these
are the silent threads of gold
which, when woven together,
gleam out so brightly in the pat-
tern of life that God approves.
— F. W. Farrar.
When God says to us, "Give
Me your load, trust Me; what
you cannot do, I will do for you,"
He puts our faith to one of the
strongest tests. He never con-
sents to carry our burdens un-
less we give them to Him.
— T. L. Cuyler.
D
Jesus, Thine all victorious love
Shed in my heart abroad;
Then shall my feet no longer rove,
Rooted and fixed in God,
FORCEFUL FACTS AND
FIGURES
Mrs. Franklin D. Roosevelt re-
cently called attention to a great
increase in the number of illegit-
imate children born to adoles-
cent war-workers and girls of
high school age, and suggested
that placing the accent on ice
cream sodas, rather than on
liquor, might help correct the
situation. Girls around 13 to 16
years old, whose mothers work,
loiter around factories, where
boys from 17 to 19 are employed
to replace their older brothers
who have gone to war. These
youngsters, said the first lady,
have money in their pockets for
the first time, and are eager to
spend it. Inevitably their steps
lead to speak-easies, night clubs,
honky-tonks, and the result is a
great increase in illegitimate
births. She advocates a recre-
ation program that emphasizes
ice cream sodas rather than beer
or liquor.
The Christian forces have been
advocating this for years. If our
youth are to be saved from ruin
the places that bring it about and
the liquor traffic that causes it
must be stamped out. What a
tragedy that the first lady failed
to see this long ago instead of
helping to repeal the 18th
Amendment and telling the
American women that it is all
right to drink if they drink like
ladies (as if a woman could
drink and remain a lady).
— Exchange^,
14
THE BIBLE VISION
The Third Generation
By
Lillian M, Zeller
As Librarian at the Bible Institute,
Miss Zeller browsed one day among her
volumes and was thrilled to find a shelf
worn volume suddenly made modern by
the rise of Lt. General Sir William Dobbie
the illustrious defender of Malta. Her
abridged report of the volume is a most
fascinating instance of the high art of
fishing for men.
More than a hundred years
ago a British battalion was ly-
ing in The Madras Presidency
during one of the hottest mon-
soons. All day long the canton-
ments were as still as death, for
it was only before sunrise and
after sunset that any European
could move. In the midst of this
ennui an announcement was
made, "Hebich is coming." This
news was the topic of conversa-
tion at mess that evening. To
Major Dobbie and most of his
company this unique character
was a stranger.
Samuel Hebich, who went to
India from Basel Mission college
in Germany was known as the
"Master Fisher of Men." Like
his Lord he would rather save a
soul than eat. This passion sent
him to the haunts of all classes,
from the proud British officer to
the slaves of the lowest caste in
India. The secret of his success
lay in the bait he used — the
Book, the holy Word of God.
Herewith Major Dobbie tells
his own story.
"I think it was just the very
hottest part of the day, if there
could be any comparison in the
heat. There wasn't a man
stirring, even the blacks were
overcome. I was lying, lazily
smoking a cigarette, dreamily
listening to the slow creaking of
the punkah going above my
head, doors and windows all
open, without a thought of • a
visitor, when a step sounded
through the verandah. Had I
been more wide awake I might
have taken a different kind of
interest in the stranger's ap-
proach, and been more on my
guard. I heard the footsteps
grow more distinct as their own-
er drew nearer. There was a
fascination about their even and
firm tread, which made one lis-
ten. They somehow conveyed an
idea of dignity and command.
THE BIBLE VISION 15
**1 listened for a diallenge of distance.
h some kind from my servant, but '^After a few moments' silence
he must have taken advantage he said abruptly, 'Get down the
of the heat to have a nap on his book.'
own account. The footsteps '*I crossed the room and stood
crossed the threshold and came before my book-shelves. I did
up to the door of my room. I not need him to tell me what
turned my head to see who it book. There were books of
could be, and there stood a tall, fiction there, I knew it was none
gaunt man; his first appearance of them; it was truth he wanted,
indeed might have provoked a and somehow I seemed for the
smile. He looked almost a sub- first time to despise them my-
ject for burlesque, with his long, self. There were regulation
loose, black coat, his huge green books, and technical works on
umbrella under his arm, and tactics of war; but these were
large hat in his lean hand. But not for him; his was an errand
as you looked into his face you of peace. There in a neglected
felt yourself wicked for having corner was my Bible, a book
such a thought. It was his look that formed part of every of-
9 at you that impress you. It was ficer's outfit, as well as private's
the power in those eyes to read kit. But I had never even opened
you through and through, not it. My hand sought it readily
with contempt, but with pity for now.
yourself which you could not re- '1 brought it back to my seat
sent, nay, which made you near the table, and looked in-
ashamed of yourself, and ready quiringly at Mr. Hebich. He gave
to do what he told you, as one an approving gesture and con-
who knew far better what was tinned gravely, 'Open at the first
good for you than you yourself, ohapter of Genesis and read the
"Mr. Hebich, for it was he, first two verses.'
advanced into the room. I rose "I read aloud: 'In the be-
to meet him, tossing my ciga- ginning God created the heaven
rette out of the window. He made and the earth. And the earth
me a profound bow, and, hold- was without form, and void; and
ing out his hand in a friendly darkness was upon the face of
manner, wished me 'Good day.' the deep; and the Spirit of God
I returned his salutation awk- moved upon the face of the
wardly, but without knowing waters.'
jv what to do next. '"That will do, shut the book.
"^ "He was quite as much at Let us pray.'
home as I was away from it. He "He kneeled down, so did I,
politely motioned me to a seat, but what he prayed I do not
and took one himself at a little (CoTitinued onpage 18)
16
THE BIBLE VISION
FOUNDERS' MEMORIAL
BETHii
1.
THE FORT WAYNE BIBLE INST
Distinctiv
It is essentially a school of the Bible, credit in Bible courses constituting half of the A
credit required for graduation. ■
2. It adheres to the method of direct Bible study as the ideal means of leading its
students to a normally balanced view of divinely revealed truth.
3. It believes that Bible study should have as its first result the begetting and develop*
ing of the spiritual life of the student.
4. It believes that the Bible places upon its student the mandate, and high privilege
of sharing with the whole race a knovrledge of the Person whom it discloses.
5. If offers courses for both men and women, with specialization in Theology, Missions,
Christian Education, and Sacred Music.
The PEACE of this world hinges, not upon wars nor tn
of its work, which is to proclaim the Gospel of Christ ci
of the kingdom at Christ's return is not the mere visioni
if this world is ever to have an adequate solution to th(j
possible of realization. Let our best young men and W(
thing of the same devotion which has been given to v
pletion of its task.
Persons interested in preparation for Gospel mini^Y'
i
THE FORT WAYNli
i
FortWaynJ
*i.i"J(^iiJS*«.i>>
T HE BIBLE VISION
17
[ALL
ADMINISTRATION BUILDING
JTE IN ITS FORTIETH YEAR
acts:
6. Its standard courses are for High School graduates, but advanced standing is giv-
en students who present college c redits, and preparatory courses are offered for
those who have not had the required High School courses.
7. Its faculty is chosen for their special spiritual and educational fitness.
8. It operates interdenominationally, four denominations being represented on the
Governing Board, five on its faculty, end more than twenty in its student body.
9. It provides one semester of training for a net cost of $156.50.
10. It has first class equipment including five large classrooms, men's and women's
dormitories, gymnasium, library, soundproof music studios and practice rooms — all
situated on a spacious wooded campus in an exclusive residential part of Fort
Wayne.
s of peace, but upon the completion by the Church
^is kingdom to all people of the earth. The coming
^practical philosophers; it is a practical necessity
which plague it. Nor is the goal of the church im-
1 respond to the task of world evangelism in some-
md this generation, we believe, may see the com-
mvited to write:
ILE INSTITUTE
tidiana
18
tHB BIBLB VISION
THE THIRD GENERATION
(Continued from page 15)
know; I was moved with a
strange, new impulse. I could
not think two thoughts together.
I didn't know what to think, or
say, or do. I was bewildered
with these questions: — ^What
must I do? What is it I want?
To whom shall I go?
"Mr. Hebich rose, and gravely
shaking hands, bowed himself
out, and departed as he had en-
tered, I could not go to mess
that night. Partly I was afraid,
though no one ever accused me
of being a coward; partly I was
unfit to meet any one. It was
as much as I could do to go
through my duty.
"Next day I was lying idle as
on the previous day, only with a
strange wondering on me and a
sort of dread as to what was
coming, and yet a desire to see
it all out. Not a sound or move-
ment, but just the punkah going
overhead.
"Once more a step was heard
— the same step as yesterday —
away outside, entering the com-
pound; crossing it; on the
threshold; at the door; and
there was Mr. Hebich again.
"Again I rise to return his
'Good day.' Again I am awk-
ward and off my guard. Again
I am motioned to a seat, and
after the same solemn silence
the order comes: 'Get down the
book.'
"Again the walk to the book-
shelf, my hand unerringly reach-
ing down tJie Bible, and I take
my seat. ^
" 'Open at the first chapter of^
Genesis and read the first two
verses.'
"I read again aloud: 'In the
beginning God created the heav-
en and the earth. And the earth
was without form, and void; and
darkness was upon the face of
the deep; and the Spirit of God
moved upon the face of the
waters.'
" 'That will do, shut the book.
Let us pray.'
"This time I listened to his
prayer. What a prayer it was!
I had never heard prayer but
from a book before. It was just
like a man talking to his friend. 4|l
He told the 'Dear Father' all ^
about me. He asked Him to
show me to myself, and make me
abhor myself, and flee from my-
self to Christ.
"Again he left as he had done
the day before. The Bible lay
open on the table. I could not
close it, or put it away. I could
do nothing but go back to it, and
sit down there like a schoolboy
that has been turned at his les-
son. I read those verses over and
over again, until they burned in-
to my very soul.
"I did not need an interpreter.
The words were their own com-
mentary. It just meant me. Yes,
I was like that earth, without -.
form, and void. It was sin that w
made me so, and the darkness of
unconcern and unbelief just kept
my real state out of sight, and
out of mind.
THE BIBLE VISION
19
" 'And the Spirit of God moved
1) upon the face of the waters.*
• .Vas this strange man's won-
derful power over me, bringing
me by his prayer into contact
with the living God, just the
moving of the Spirit of God? If
ever man was humbled, con-
vinced of his need as an undone
man, if ever sin in all its sinful-
ness became a reality to any one,
it was so with me. The scales
of pride, prejudice, worldliness,
fell from my eyes.
"How I passed the time until
next day I know not. I thought
not of the heat. I was aroused
to a new interest. It was the
stirring towards a new life, the
hour that precedes the dawn.
"Again that step was heard
entering the compound. I waited
with suppressed expectation. I
had my Bible open, I was ready
with my book for the teacher.
My heart was full. I rose and
grasped his hand. 'Mr. Hebich,
I see it all. What must I do?*
"He looked on me with all the
yearning of spiritual affection.
'My son' (his faith took me to
his heart as already such in the
Gospel), 'God said, Let there be
light!' 'Believe on the Lord Je-
sus Christ, and thou shalt be
saved!'
"He pointed me to the Cross
of Calvary, where Jesus took
f my ruin and made it His, and
then upward to the throne,
where, as my Risen Life, He
could make God's righteousness
mine.
*^We knelt down together, and
that day I prayed for the first
time without a book, and
thanked the Lord for life eternal
through faith in Jesus Christ."
This striking story is closely
related to our present interests
in this global war, for this Major
Dobbie is the grandfather of Lt.
General Sir William Dobbie, the
valiant defender of Malta and an
outstanding Christian. His tes-
timony of divine protection and
deliverance during the siege of
Malta, when his forces were far
outnumbered by the enemy, is
as wonderful as that of Elisha
at Dothan. The same words,
spoken to the old prophet, came
to him with fresh assurance.
"Fear not, for they that be with
us are more than they that be
with them."
Here is the fulfillment of God's
promise to the third generation
of them that fear Him. — Adapted
from the biography of Samuel
Hebich.
"When we fill our time with
regret over yesterday's failures
and with worry over tomorrow's
problems we have no today in
which to praise God."
— Mrs. Charles Stalker.
Christ is the holiest among the
mighty, the mightiest among the
holy, whose pierced hands lifted
empires off their hinges and
turned the streams of time into
new channels and still governs
the ages." — John Paul Richter.
20
THE BIBLE VISION
The Testimony of a Man Who Knew
J. Pritchard Amstutz
Words penned by this writer
may not hold much weight. But
I should like to write through
the words of a man who spoke
and wrote hundreds of years ago.
His message still burns as forc-
ibly if not more so than it did
in the hour of its penning and
this man needs no introduction
or apology.
Let me take a minute to in-
troduce you to the real writer
of this article. His credentials
are not those written by man
nor are they letters inscribed be-
hind his name. They are in the
chain scars upon his wrists and
ankles. They are in the long,
visible welts that criss-cross his
back, mute momentoes of the
Roman lash. They are in the
irregular contour of his features
and body where the stones have
mangled him. They are in his,
deep sombre eyes, grown wise
from experience of hardship and
suffering.
Pause at this wise man's feet
for a moment and hear his
story:
"I am a Jew by nationality but
a Roman citizen by choice. I
was educated in the best schools
of my day. I was respected as
a scholar in both Jewish his-
tory and law and in my knowl-
edge of Roman teaching and cul-
ture. I was one of three thou-
sand earnest students of the
finest teacher of our land, Ga-
maliel. Here in addition to Jew-
ish and Roman culture we
learned all there was to know of
Greek culture.
I had riches and authority. I
had influence with both the
Jews and the Roman govern-
ment. I had a great future as a
ruler. If ever the gods smiled
on a man, so to speak, I was
that man.
'T was zealous in my church
work and took it upon myself to
defend the faith of my fathers
against all heresy, especially
that fanatical little group called ^
Christians. 9
"It was in my persecution of
these that the thing occurred
that changed my whole life. I
was coming across the desert
wastes on my way to the city of
Damascus when suddenly the
light of heaven shone down up-
on me and I was knocked to
the ground by an unseen force
and I heard a voice saying, 'Saul,
Saul, why persecutest thou me?'
"The things of my life that I
saw in that flash can never be
revealed. The vision that I had
is beyond the power of expres-
sion, but I was keenly aware
that I was in the presence of the
living God. In the short time
that He spoke to me I was posi- M
tive that here was the person "
for whom my heart had craved
for many years. I yielded my
life to Him and felt the sweep
THE BIBLE VISION
tl
of peace creeping over my in-
H) nermost being. Ah, yes, that
was the day I began to really
live — the day that Christ came
in.
"The years have fled in haste
and the way has been hard and
discouraging at times, but I'm
glad I met Him. It was a bit
hard when my old friends
wouldn't understand. It gripped
my heart sometimes to pass by
the mansions and possessions
that had once been mine and
see the richly clad throng pass-
ing to and fro while I had no
place to call my own and only
rags to cover my shivering body.
I Sharp pangs pierced my heart
^ when I saw the crowds in the
synagogue and market-place
listening spell-bound to a
silver-tongued orator discours-
ing on the law and politics and
things about which I knew so
much, when I remembered so
vividly how they now reviled
me, cursed me, and stoned me
when I was only striving to help
them on to God!
"I have lived from hand to
mouth always just a step ahead
of the executioner's axe. I've
lived in prisons and suffered
much chatisement. I've been
shipwrecked and drug before
courts. My Roman friend, Bur-
rushas, died and now I am con-
\ fined here in the midst of the
Roman barracks awaiting trial
and probably death.
"What are my thoughts? Am
I glad for the choice I made?
Would I do the same thing again
if I had to retrace my steps?
I shall answer with an emphatic
'Yes.' Since the day I met Je-
sus first He has never forsaken
me. When I slept on the cold
stone. He watched at my side;
when I suffered from hunger. He
satisfied my soul; when I stood
before princes and rulers. He
filled my mouth; when I faced
the angry mob. He held my hand
as cruel stones battered my
cringing body until my senses
fled. Life has been rich. He has
never forsaken me, never left
me alone.
"How many lives have been
changed! How many hell-bound
wretches have I seen look upon
the Lamb of God and receive
rest! How many there are that
call me blessed!
" 'I have fought a good fight,
I have finished the course, I
have kept the faith, henceforth
there is laid up for me a crown
of righteousness. . . .' I am home-
sick for heaven. My struggle
will soon be over and I shall
walk the streets of Glory very
soon and see my blessed, blessed
Jesus face to face.
"Now what is my testimony to
you? I, Paul the Apostle of the
Lord Jesus Christ, hereby go on
record with this testimony:
"But what things were gain
to me, those I counted loss for
Christ . . . and I count all things
but loss for the excellency of
the knowledge of Christ Jesus
22
THE BIBLE VISION
my Lord: for whom I have suf-
fered the loss of all things, and
do count them but dung (re-
fuse) , that I may win Christ . . .
that I may know him, and the
power of his resurrection. . . ."
What kind of an acquaintance
is this of which Paul speaks? If
a man will consider all these
desirable, legitimate things as
loss or refuse in order that he
might know Christ, surely to
know this Christ must be the
highest achievement a human
being can attain. Certainly a
testimony like this holds great
weight! We can not pass over
it lightly.
Note that after serving Christ
for many years, and after hav-
ing communion and fellowship
with Him time after time, and aft-
er proving Him in many circum-
stances, Paul still expresses his
heartfelt desire to know Him bet-
ter. "That I might know Him
and the power of His resurrec-
tion." Do we who profess to
be Christ's followers know Him
well enough?
Let us ask ourselves several
questions in connection with
Paul's testimony.
Do we know Christ as our per-
sonal Saviour? (H Peter 1:10.)
That is the basis or foundation of
our Christian walk (John 5:24).
Do we know the time when our
sins were forgiven and were
washed in His precious blood?
That is the first step.
Then do we know Him as our
Sanctifier? (Ephesians 5:26.)
Have we consecrated all to Him
and do we know of a time when f|
He set us apart for His glory
and filled us with the Holy
Spirit? (Luke 11:13.) We need
to be very definite concerning J
this great privilege. It is for us ■
and we know when it takes
place.
Do we know Him as the Great
Physician, our Healer? Do we
believe that provision for heal-
ing of the body was included in
the atonement? To have Him
care for our physical bodies is
also our high privilege (James
5:14, 15).
And last, do we know Him as
our Coming King? (Matthew 25: ^
31.) Are we waiting for His
glorious return and the time
when we shall see His face?
What a blessed day that will be!
With Paul, let us resolve anew
to know Him and the power of
His resurrection!
GOD BLESS OUR SERVICE
BOYS
(Tune: God Bless America)
God bless our Service Boys
Boys whom we love;
Walk beside them and guide them
In the light of Thy love from
above
Hold them safely in Thy keeping
Till this world-wide war is
o'er,
God bless our Service Boys for-
evermore
God bless our Service Boys for-
evermore.
THB BIBLB VISION
23
Children Are Real People
By
Helen P. White
This is the first of a number of articles of practical
importance to teachers of children. Miss White is pro-
fessor of Christian Education courses at the Fort Wayne
Bible Institute.
Edward, aged four enters the
room.
A. visitor has come to the house
and is carrying on a conversation
with the adult members of the
home. She speaks with a natu-
ralness of voice and manner. Ed-
ward has been lingering at the
portal but having heard a new
voice has hesitated about enter-
ing. Finally his curiosity has
triumphed over timidity. He
steals into the room, probably
creeping softly towards his
mother, his eye all the while on
the visitor. The introduction is
made. The visitor responds with
a smiling voice:
"Oh, is your name Edward,
that's a nice name isn't it!"
He is shocked, perhaps, by the
sudden change of voice from
what he had been hearing while
he was still in hiding. He simply
stares and says nothing, much to
the embarrassment of his moth-
er and to the surprise of the
guest. Edward is neither inter-
ested in the smiling voice nor in
the announcement that he has a
nice name. How much better it
would have been to have made
a simple recognition of the in-
troduction. She may have spoken
even so briefly as this: "How
do you do, Edward." The aver-
age child has heard such expres-
sions and is likely to feel at
home with them. Even if he
does not feel at home with the
words, he will feel the sincerity
of the visitor's pleasure in know-
ing him. A smile in the voice
is thoroughly welcome upon the
occasion of meeting children
when it is natural but when i1
is that colorless eternal smile i1
becomes exceedingly monoto-
nous.
Every child is not like Ed-
ward; timid and reserved. Om
may be like the little lad th(
writer had in a Church Schoo
primary department. Someoni
who was more or less of
stranger to the group asked thi
little lad in very "honeyed'
tones:
"And what is your name littl
boy?"
The answer came forth em
phatically and with no little ai
of disconcerted spirit:
^4
THE BIBLE VISION
^ 'You know my name, you just
heard her say it," making refer-
ence to a teacher in the group.
It is true that she had heard his
name. Although the child is not
to be commended for his ab-
ruptness of reply yet to him the
lady was showing obviously that
she was at a loss as to what she
could say to him who had come
innocently into her path, so had
resorted to this familiar and trite
means of approach. Had she for-
gotten or misunderstood the
name, it would have been quite
reasonable for her to tell him in
simple frank tones that she did
not remember or would he tell
her again. Children are far
more understanding and reason-
able than we give them credit
for being.
There are recollections of the
gushing lady who always spoke
in italicized words.
"Oh, my dearl How you have
grown! Why the last time I
saw you, you were just a tiny
iittle girl. You'll soon be taller
than your mother, won't you!"
This was the greeting on prac-
:ically every meeting. Needless
:o say it became very tedious,
rhe child came to a place where
5he dreaded meeting this lady.
5he didn't like being told how
'ast she was growing and de-
;ermined that she would not be
IS tall as her mother.
Children are more sensitive to
)ersonal remarks than the adult
ometimes realizes. How many
children have wriggled and
squirmed with genuine embar-
rassment because they have been
made, consciously or unconsci-
ously to feel that they were vic-
tims of gushing palaver.
Then there is the one who in-
sists on asking countless ques-
tions only to feel somewhat "let
down" when a child finally an-
swers "I don't know" in tones of
disgust, ■ disinterest and resent-
ment. Or, if he does not answer
thus verbally, he makes a bodily
escape as soon as he can, leaving
the questioner feeling unwel-
come and unappreciated.
Is not this unnaturalness and
feeling of being ill at ease due
in part at least, to the fact that
we forget that children are real
folk! It is true that they are
very immature in their develop-
ment along all lines and greatly
lacking in experience but these
things make them no less real.
They are not mere toys for our
amusement when we chose to
lay aside our otherwise self ab-
sorbing occupation, nor objects
singled out simply for our care
that they may be kept clean and
clothed; nor are they necessary
evils or solely creatures solicit-
ing our demonstrations of love
and affection. Children are live
human beings, subject, commen-
surate to their development, to
many features of life that touch
the older folk. They are then in
need of treatment that bespeaks
a well-balanced maturity on the
part of the adult.
This unnaturalness may be
THE BIBLE VISION
25
due again to a lack of under-
standing of children.
There come to mind memories
of two teachers of young chil-
dren. The one succeeded well
in every way, the other fell
short. A very little time spent
with them caused one to observe
that the children were with the
one because they had to be.
They were with the other, not
only because she was assigned
to them but because they wished
to be with her. Whenever she
entered the place where they
were, they followed her. They
hurried over each other's heels
to get next to her. It was not so
with the other. Indeed she was
equally as bright and well versed
in all she was expected to teach
them. The former was not only
able and equipped but had the
ability to see through the chil-
dren's eyes. She understood
them. She shared with them the
richness of her personality and
realized that they had something
to give to her.
Memories linger vividly and
pleasantly of a certain gentle-
man who visited in a home where
there were younger members in
the family. He endeared him-
self especially to the little girl
of four and one-half. So far as
she knew, she was as definitely
a part of the group as any of the
older members. It was not that
she was always included in the
conversation, however. In fact
the words addressed to her were,
in general quite casual But
when this gentleman spoke to
her his manner of voice was just
the same as when he was speak-
ing to the mother or to the fa-
ther. It was easy for that child
to talk to him. She was one who
naturally felt considerable shy-
ness in the presence of strangers
but upon this very first visit,
there was such a responsiveness
toward his friendliness that later
she was heard to say: "I like
Mr He is very interest-
ing" (a word somewhat out of
the usual choice of a child that
age) . He had shown such a sin-
cerity and exhibited such a
naturalness without effort that
he was winsome and attractive.
Before the first evening was
over, she was sitting on his knee
sharing with him the affairs of
her own little world and to-
gether they talked as if on mat-
ters of truly mutual concern and
interest. He had the ability of
recognizing young children as
real people.
As teachers, have you ever
tried to listen in on your speech?
If so what has it told you? How
many of us have been or are
guilty of talking down to chil-
dren, our voices being on such
a pitch as to make them appear
to be waving to the child from
way out there: a too breezy
style.
Am I as a teacher, meeting
these children with a man to
man approach rather than with
the air of condescension? Let us
not tire then;i by always having
26
THE BIBLE VISION
The Woe of
To preach the Gospel under
the irresistible compulsion of
divine love is the ideal set be-
fore the servant of Christ. "Ne-
cessity is laid upon me," cried
the one who was not a whit be-
hind the very chief est apostles;
"Yea, woe is me if I preach not
the gospel." There was on his
soul an urge that he could not
escape, a keen realization that
he was a purchased bondman of
the Saviour of mankind, an
overwhelming constraint of his
inmost spirit that dominated
every thought and purpose, and
sent him restlessly
"traversing continents souls to seek
For the love of the Crucified."
a smile in our voice, or always
addressing them as "little chil-
dren."
It is not to be overlooked that
we are to adapt our vocabulary
to the child's level of under-
standing and our topics to their
particular stage of interest and
development.
When we are considering a
Church School teacher for our
children, we are likely to be
much concerned as to whether
or not she measures up to our
standard.
One of the requisites for a
good teacher is that of natural-
ness and easiness of speech that
not only puts the teacher at her
ease but the children with whom
she deals at ease as well. Let
us live with our children as we
live with each other.
the Gospel
The outstanding word that he
uses regarding himself and his
ministry is "called." He was
absolutely certain of the divine
sum.mons to service and the di-
vine enduement of power. Here
is the great weakness of an
alarming number of those who
stand before men as messengers
of God. They haye no profound
conviction of their call, and they
lack the experience of the Holy
Spirit in power from on high.
The result is feebleness in testi-
mony and little impression upon
those whom they contact either
through their pulpit ministra-
tions or in personal work.
The son of one of our mission-
aries asked his father as to
whether he ought to go to the
field, where he had been brought
up as a lad. "My boy," was the
answer; "if you go to the field,
remember 1 am not sending you
there. Your call must be direct
from the Lord Himself. Get it
from Him, and you will not
m.ake any mistake." One of the
problems that confront examin-
ing committees is that so many
candidates who appear before
them have no definite convic-
tions. They are ready to go
where they are sent, but they
want instructions from this or
that board as to their destination
and work. But when the woe
of the Gospel is in the heart,
there will be also the go in the
feet and the assured light of the
Lord upon the path.
— Alliance Weekly,
THBl BIBLE VISION
2t
The Bible Institute
Fellowship Circle
at home and abroad
"Truly our fellowship is with the Father,
and with his Son Jesu^ Christ."— I Jno. 1: 3.
LuELLA Miller, Alumni Editor
YOUNG PEOPLE MASS FOR
FOURTH ANNUAL YOUTH
CONFERENCE
As their theme: "American Youth
for Christ," hundreds of young people
massed in the spacious auditorium of
Founders' Memorial on the beautiful
campus of the Bible Institute to profit
by the services of the Fourth Annual
Youth Conference conducted by the
students of the Institute, October 22-24.
Through the ministries of Rev. James
Gibson, the "Irish Evangelist" of Fort
Thomas, Kentucky, and Song Evange-
list Rev. Roy D. Ramseyer ('39), pas-
tor of the North Street Bible Church,
Jackson, Michigan, the Lord graciously
poured out His blessings on hungry
hearts.
The five services of this conference
were attended by a larger number of
young people than were those of any
previous conference. Youth thronged
together from numerous churches in
the city, from surrounding towns and
cities, and even from adjoining states.
In every service souls responded to
the urgings of the Holy Spirit and
lined the altar seeking salvat.ion, rec-
lamation, a closer walk with the Lord,
and the infilling of the Holy Spirit.
The revival spirit started among the
students several weeks before the
Conference and volumes of prayer as-
cended in behalf of unsaved youth. In
the regular chapel service Friday
morning, October 22, the Rev. Charles
Stalker, delivered a stirring message
which brought students to their knees
asking God for a mighty outpouring of
His Spirit. Throughout the entire Con-
ference this same spirit persisted not
^
only in the hearts of students but in
the hearts of visitors as well.
A highlight of the Conference was
the Sunday afternoon Singspiration
conducted by Rev. Roy Ramseyer.
song evangelist, in which the large au-
ditorium echoed and re-echoed with
praises to God. This program was
concluded with the coloring of a pic-
ture depicting the "Love of God" by
chalk artist Dingeman Teuling, Insti-
tute student.
To these young people "living in a
critical period of the nation's history"
Rev. Gibson presented such questions
and challenges as: "Why Do Some Peo-
ple Have More of God's Spirit Than
Others?"; "Why Do Certain Individu-
als Refuse Christ a Place in Their
Lives while Others Give Him a Whole-
Hearted Welcome?"; "To Be Clay In
the Potter's Hands"; and "Life's Most
Important Days."
Special music for each of the serv-
ices was furnished by various Institute
musical organizations.
STUDENT MISSION BAND EM-
PLOYS VARIED SPEAKERS
FROM FAR AND NEAR
During the current month varied
speakers from far and near and ranging
28
THE BIBLE VISION
in luster tfom eminent missionary lec-
turers to local students have addressed
the Students' Mission Band services on
Friday nights presenting the needs of
the fields of the world and demonstra-
ting the fact that the field is the world.
On September 24 four students, Mrs.
Edgar Neuenschwander, Misses Wau-
neta Shoup and Lavera Amstutz, and
Mr. Wayne Brenneman, who labored
for the Lord in the mountains of Ken-
tucky during the summer vacation,
narrated their experiences with the
mountain folk. At the close of the
service several of the student body
won victories at the altar of prayer.
Rev. P. L. Eicher, business manager
of the Institute, and a returned mis-
sionary to India, lectured concerning
his former missionary work among the
brown peoples, October 1. He illus-
trated his message with colored stere-
optican views of heart-stirring condi-
tions in the land of his labors.
Students were privileged to hear
Mrs. Tamar Wright Sterling, mission-
ary to India, and prominent missionary
lecturer of this country, as they at-
tended Mission Band, October 8. She
graphically pictured the needs of this
heathen land and challenged her lis-
teners to live lives that are within
calling' distance of the Lord. She gave
examples of the Lord's saving power
even among the despised outcasts and
told how they are being used to wit-
ness even to the superior Brahmans.
Mrs. F. Lee Jeffries, missionary to
Japan, Korea, and China under the
Oriental Missionary Society, addressed
the Mission Band group Friday night.
October 15. She plead with the stu-
dents to make thorough preparation
now while the door is closed so that
they will be completely ready to take
the story to the far East at a moment's
notice when the door is reopened.
er on the campus to observe the his^
toric "Campus Day" Wednesday, Octo- |
ber 20. ,
Arrayed in working clothes and
armed with rakes and baskets, stu-
dent and instructor alike raked, gath-
ered, and burned the dead leaves that
had served their usefulness and were
ready for cremation. As the leaves
trickled down laying bare the trees, and
the air was laden with the briskness of
advancing frigid w,eather, and amid all
signs of a fleeting autumn, new friend-
ships budded and blossomed forth into
petite romances among stalwart strip-
lings and fair lassies as they united
their efforts in beautifying the
grounds.
The work completed, the happy fam-
ily assembled for a picnic lunch as the
last withered foliage on the leave piles
were yet smoldering. After lunch ev-
eryone encircled the dying embers and
lifted his heart to God in joyful song ^
and devotion.
HISTORIC "CAMPUS DAY" OB-
SEKVED BY STUDENTS AND
ADMINISTRATION
With classes completed for another
day, the students and administration
cf the Institute withdrew from their
studies and work and gathered togeth-
VISITORS AT THE INSTITUTE
The Institute has been favored this
year to have a number of very fine
chapel speakers. Among the recent
ones have been the following:
Rev. M. J. Remein, pastor of the
Baptist church, of Hope, Michigan. Mr.
Remein is the father of Theodore, who
is a student at the school this year.
Dr. Homer Gettle, of the city, a
prominent business man.
Mrs. Tamar Wright Sterling of De-
troit, Michigan. Mention was made
of her missionary talk to the Students'
Mission Band, but at the chapel serv-
ice she gave us the marvelous story of
her healing following the automobile
accident two years ago.
Mrs. B. Howard Alexander, mission-
ary to China, and Rev. N. L. Tyler,
missionary to Africa, have been spend-
ing several days with us and God has
made their lives a blessing to us all.
Rev. Tyler addressed the chapel serv-
ice one morning with a challenging
message to push forward with God.
Pvt. Darrell Journall gave us a sur-
prise visit on October 26. He has been
serving in the armed forces overseas
THE BIBLE VISION
29
and 'has just recently been returned
to McKinney, Texas. He is enjoying
a furlough at the home of his parents
in Salem,, Indiana. It was encouraging
to hear of the faithfulness of our God
in Darrell's life during these many
months of service.
Rev. David F. Siemens, of Van Nuys,
California, and father of one of this
year's students, David Jr., stopped at
the Institute en route to his home in
Calif orna after making a survey visit
through the Dominican Republic in the
interest of missions. The student body
appreciated his timely chapel message.
FIRESIDE MEETING
On the evening of November 2nd all
the women students, faculty or fac-
ulty-wives, and workers were invited
to a fireside meeting in classroom No.
1 of Bethany Hall — much to the dis-
may of the men students. (The fem-
inine part of the alumni of several
years back will recall our fireside
meetings held in the reception room of
B. H. We have outgrown the capacity
of that room in later years and find
it more advisable to meet in the class-
room.) As we followed directions and
entered the room we found it dimly
lighted and the decorations were in
keeping with the Hallowe'en season.
Cleverly designed programs in the
shape of pumpkin faces had been, pre-
pared by the Student Council and
were handed to each of us as we took
our places. As one became curious
and pulled the white tongue of the
pumpkin face she discovered the name
of her silent sister, to whom she will
not reveal her identity until at the
Christmas meeting. The program was
as follows:
Volin Trio, Mrs. J. Pritchard Am-
stutz, and Misses Helen Kemmer-
er, and Eleanor Waltman
Vocal Solo, Mrs. Robert Pfundstein
"Living Together," a talk by Miss
Helen white
Saxaphone Duet, Misses Claudia
Larson, and Phyllis Meier
A lunch was served at the .close of
the program.
THANKSGIVING DAY AT THE
INSTITUTE
Thanksgiving Day forenoon was
spent by observing the monthly half-
day of prayer with all the students
and faculty gathering in the chapel.
It was truly a time of praise and
thanksgiving to our God Who has
manifested Himself in many ways to
us during this school year. Our
Thanksgiving dinner was served in
the dining room at 5 o'clock. The
room was crowded as students, fac-
ulty members and friends gathered
around "the festive board" laden with
the good things that usually are in
vogue at that season of the year. The
dining room was beautfully decorated
in colors of orange, rust and brown.
Programs at each plate were cut in the
shape of the "horn of plenty." Rev.
P. L. Eicher was chairman of the pro-
gram which opened witk group sing-
ing led by Prof. Gerber; devotions
were in charge of President Ramseyer;
a violin sextette was enjoyed followed
by a chalk drawing by Dingeman
Teuling; and a number by the men's
quartet, the program closing with
prayer. The Lord made the entire day
a blessing to us as a "family" and we
thank Him for His presence among us
in all the activities.
ORDINATION OF A FORMER
GRADUATE
D. Blanchard Leightner of the class
of 1934 was ordained to the full gos-
pel ministry on October 24. The service
was held in the Madison Street Bible
Church of Oak Park, Illinois, where
Mr. Leightner has been assisting for
quite some time along with his radio
work at the Moody Bible Institute.
The examining committee was com-
posed of a number of ministers and the
officials of the church. The Rev. Bu-
chanan, pastor, gave the ordination
sermon.
Rev. and Mrs. B. F. Leightner, par-
ents, were present for the occasion.
Mr. Leightner participated in the or-
dination service.
fHB BIBLE VISION
WEDDINGS
Word was received of the marriage
of Miss Mary Deen Wright ('42) to
Lieut Hubert W. Comer on Sunday,
October 31st. The ceremony took place
in St. Louis, Missouri. Mrs, Comer is
employed as Dentist's assistant in
Louisville, Kentucky at the present
time.
Miss Harriet Sweeten, of Camden,
N. J. and Rev. Stanley Rupp, of El-
mira, Ohio, were united in marriage
on the evening of October 23rd. The
ceremony was performed in the Saint
George's Methodist Church in Camden.
Rev. and Mrs. Rupp were graduates
of the Institute in the class of '43, and
are now serving in the Defenseless
Mennonite Church in Blufflon, Ohio.
JUNIOR ALUMNI
• Born to Mr. ('35) and Mrs. Vergil
Gerber, of Chicago, a son on October
1st. His name is Richard Lawrence.
Mr. Gerber is attending Northern Bap-
tist Theological Seminary this year be-
sides working at the Christian Service
Center where he contacts scores of men
in uniform with the gospel. He also
is assisting with the devotional hour
over radio station WMBI.
On October 12th little Stanley Ron-
ald arrived at the home of Rev. ('42)
and Mrs. Richard Reilly, of Nappanee.
Indiana, where they have charge of
the Mennonite Brethren in Christ
Church. Mrs. Reilly was formerly
Ruth Geiger of Pandora, Ohio.
Word was received from Sterling.
Kansas of the arrival of David William
Miller on November 4. He is the son
of Rev. ('42) and Mrs. Don Miller who
have charge of the Missionary Church
in that city. Mrs. Miller was formerly
Miss Viola Egle from Stratton, Nebras-
ka.
Prof. ('26) and Mrs. ('31) Oliver
Steiner, of Bob Jones College, Cleve-
land, Tenn. announce the arrival of
little Barbara Sue on November 13th.
On November 23rd little Dennis Ray
arrived at the home of Mr. and Mr».
Wilbur Elcher, of Detroitj Michigan.^
Mrs. Eicher was formerly Miss RuthfJ
Gerber.
The Lord's blessing be upon these
little ones and upon the homes they
have come to gladden.
TO BE WITH THE LORD
Friends of Rev. Hiram H. Amstutz
of Pettisville, Ohio, were saddened to
learn of his death, October 14, 1943,
followng a second paralytic stroke.
Funeral services were conducted Sun-
day, October 17, in the Pettisville Mis-
sionary Church, in charge of Rev. B. F.
Leightner, Rev. A. M. Clauser, and the
pastor, Daniel Demmin. Rev. and Mrs.
Amstutz were among the first students
of the Bible Training School, having
attended in 1905 and 1906.
BIBLE VISION SUBSCRIPTION
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Enclosure herewith ($ )
Mail remittance to
THE BIBLE rNSTITUTE
Fort Wayne 6, Indiana
(The Bible Institute and FeUowship Circle news departments have been combined. Your
hearty and prayerful co-operation will be greatly appreciated. We invito news items of spe-
cial Interest to the alumni. These may be addressed to the Alumni Sdltor erf the Bibla VlsloR
In care of the Bible Institute.)
The Fort Wayne Bible Institute
announces its
SECOND SEMESTER
January 2L 1944 to May 25, 1944
Courses Offered:
Survey of the Prophets. Special Studies in the Pentateuch,
Doctrines of the Bible, The Gospel by Mark, The Gospel by
John, The Acts of the Apostles, The General Epistles, The Book
of Revelation, Church History, General History, Church Super-
vision, Sermon Delivery, Public Speaking, General Biblical
Introduction, Intertestimentary History, The History of Revivals,
Christian Biography, Psychology for Teachers, Story Telling
and Illustration, The History of Missions, World Religions,
Greek (Beginners and Advanced)^ Spanish (Beginners), English
(4 courses). Music (Courses in Theory), and Private Music
(Piano, Voice, Organ, Tnunpet).
Persons desiring information should address:
THE FORT WAYNE BIBLE INSTITUTE
Fort Wayne 6, Indiana
dB
I ■
W New, Different —
LIGHT TOWER
in 1944 ...
• A 1944 Light Tower is being published!
• Its beautifully bound eighty pages portray the
spiritual, academic, and social life of the Fort
Wayne Bible Institute.
• The senior class motto, "Workers together with
Him," will be the theme of the yearbook.
• This book deserves entrance into every home be-
PRICE cause it presents a Gospel Message.
$Z.OU « Place your order by filling in and mailing the
per copy coupon as soon as possible.
NAME
ADDRESS :.....
CITY STATE
NO. COPIES AMT. ENCLOSED $
THE LIGHT TOWER Bible Institute, Fort Wayne 6, Indiana
Make remittcmces by check, money order, or paper currency.
^g»MIII«l ^M^B^— ■———■— I I I — — — — .iB^— — — —— —^^—M I